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Spring, Summer, Fall, Winter... and Spring
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Additional DVD options | Edition | Discs | Price | New from | Used from |
DVD
September 27, 2004 "Please retry" | — | 1 | $14.51 | $14.50 |
Watch Instantly with | Rent | Buy |
Genre | Foreign |
Format | Color, Multiple Formats, NTSC, AC-3, Dolby, Subtitled, Widescreen |
Contributor | Lee Seung-jae, Jong-ho Kim, Yeong-su Oh, Korea Pictures; LJ Film Co. Ltd.; Pandora Films; iPictures, Jae-kyeong Seo, Ki-duk Kim See more |
Language | Korean |
Runtime | 1 hour and 42 minutes |
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Product Description
Product Description
A tiny Buddhist monastery floats on a raft amidst a breathtaking landscape, tended to by a solitaryMonk. Into this serene setting comes a young child, who will become the Old Monk's protege... and so begins a lifelong journey of hope, despair, passion and redemption in a film hailed as "A triumphof sheer cinematic craft," (Rene Rodriguez, Miami Herald). From the brash actions of youth, through the dawn of adolescence and the fullness of adulthood, one man's life lessons are learned as seasons pass, his emotional inner life changing as the landscape around him. Award-winning Korean writer/director/editor Kim Ki-duk has crafted a lushly exotic, yet universal story about the human spirit and its evolution, from Innocence to Love, Evil to Enlightenment, and ultimately to Rebirth that Elizabeth Weitzman of the New York Daily News calls "A beautifully composed canvas, the sort of film one falls into, resurfacing at the end with great reluctance."
Amazon.com
Working miracles with only a single set and a handful of characters, Korean director Kim Ki-Duk creates a wise little gem of a movie. As the title suggests, the action takes place in five distinct episodes, but sometimes many years separate the seasons. The setting is a floating monastery in a pristine mountain lake, where an elderly monk teaches a boy the lessons of life--although when the boy grows to manhood, he inevitably must learn a few hard lessons for himself. By the time the story reaches its final sections, you realize you have witnessed the arc of existence--not one person's life, but everyone's. It's as enchanting as a Buddhist fable, but it's not precious; Kim (maker of the notorious The Isle) consistently surprises you with a sex scene or an explosion of black comedy; he also vividly acts in the Winter segment, when the lake around the monastery eerily freezes. --Robert Horton
Product details
- Aspect Ratio : 1.85:1
- Is Discontinued By Manufacturer : No
- MPAA rating : R (Restricted)
- Product Dimensions : 7.75 x 5.75 x 0.5 inches; 2.4 ounces
- Director : Ki-duk Kim
- Media Format : Color, Multiple Formats, NTSC, AC-3, Dolby, Subtitled, Widescreen
- Run time : 1 hour and 42 minutes
- Release date : September 7, 2004
- Actors : Yeong-su Oh, Jae-kyeong Seo, Jong-ho Kim
- Subtitles: : English, French
- Producers : Lee Seung-jae
- Language : Korean (Dolby Digital 5.1), Unqualified
- Studio : Sony Pictures Home Entertainment
- ASIN : B0002J4X20
- Number of discs : 1
- Best Sellers Rank: #18,136 in Movies & TV (See Top 100 in Movies & TV)
- #86 in Foreign Films (Movies & TV)
- #702 in Romance (Movies & TV)
- #3,040 in Drama DVDs
- Customer Reviews:
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The second time, I was immediately entranced by the premise of a floating monastery, in a small lake in modern South Korea. The entire movie takes place within the confines of an approximately 1 square mile surrounding the floating house / temple / ashram. I'm amazed at the detail to which the Buddhists within the story (and the art directors who dressed the set) decorated the skiff, the house, and the symbolic door through one passes to reach the landing at which the skiff is tied up when travelling from the dwelling to the shore. The surrounding land seems to have little value for agriculture or livestock. It is probably a preserve owned by the Buddhists, or set aside as a preserve by the state.
As you may guess from the title, the film is divided into five periods; however, they are not the five seasons of two adjoining years. They represent the four seasons of a man (not a big spoiler. You discover that as soon as the "Summer" episode starts), focusing on the very young trainee who appears in the opening segment. The first Spring goes pretty much as you might expect, but at the beginning of the second season, the action takes a dramatically unexpected twist, which will keep you involved with the plot from then onwards.
If you have any fondness at all for "art films" which rely almost exclusively on ideas and the stages in one's life, be patient until "Summer" comes along, and you will be rewarded.
Even though Wikipedia calls it a monastery, I think that is a misnomer, because there is only one monk living there, with one student. It is more like a "hermitage" or an "ashram" (although that is a Hindu term.) A quick check of Buddhist monasticism says that there is a fairly broad latitude in which a lot of variety may be found. We must also remember that this film takes place in modern South Korea, even though there are only a few hints to that fact.
I might warn you that the Wikipedia article on the film has a few inaccuracies about details of the plot.
There must be a special artistry to making a film with very little dialogue, and at the same time, I suspect that such a movie, like this one, which has very few characters, and usually only two characters on the screen for long stretches, can be quite boring to some. I started watching this several weeks ago, and turned it off shortly after it began, since, at the time, I was really more interested in action, or some kind of police procedural, where I didn't have to think too much. This time, when I turned it on, being less sleepy and more attentive, I found it perfectly delightful. Even if you are fond of such movies, you must be in the right mood
Time passes, and the young monk is now an awkward teenager. He tends the Buddhist temple with care and occasionally rows a boat to a gate which leads to a path - a path to the outside world, the mountains are like a wall from ordinairy civilization. From seemingly nowhere, a mother and her ill-looking teenaged daughter arrive at the temple. The mother has sought healing from many sources but nothing has cured her daughter, she asks the Master for help, she has nowhere else to turn. The elderly monk accepts the young lady as a guest. She participates in the simple life of the temple. The teenaged monk and she eye each other warily - and inevitably - teenage passions are aroused, some of which are expressed and others that are repressed. The Master of the temple is witness to these changes.
The film continues to reveal "seasons" of life, the young monk as an adult wrestles with his feelings, leaves the monastery and joins life in the outside world. Lust, desire, control, and anger lead to unexpected behaviors. The young monk returns to the temple, without explanation but among his belongings, the Master discovered a newspaper article. The young adult monk engages in painting out specific Buddhist sutras on the deck of the temple. This film symbolically reveals subtle life-altering experiences which are densely packed with meaning. There are suspense-filled moments that reveal intense emotions of shock, sadness, and revelation within the sphere of the idyllic floating Buddhist temple that is tucked between lush green, peaked and misty mountains. The impact of the lessons learned within this film are vast and deeply meaningful. This is a most highly recommended viewing experience. Erika Borsos [pepper flower]
Top reviews from other countries
This film was written, directed, edited and acted in by the late Kim Ki-duk. Kim was a highly respected and well-regarded member of the Korean film community, whose creativity and style deserves the description ‘Auteur’. Sadly, he died of complications from Covid, in December 2020, shortly before his 60th birthday. Of all Kim’s work, this quite early film, is probably among the best known and most widely acclaimed. Renowned critics like Roger Ebert (‘Chicago Sun-Times’) and Peter Bradshaw (‘The Guardian’), have included it on ‘favourite films’ lists; it is a 5 Star entry in the authoritative ‘Radio Times Guide to Films’; it gets a sky-high 95% on review site ‘Rotten Tomatoes’.
Kim’s film is essentially a meditation on the cycle of life, (a quintessentially Buddhist concept) and the emotions it can give rise to. It highlights the contradictions between the serenity of idealised Buddhist philosophy, and the disruption that ensues when the real world intervenes. The title accurately points to the film’s direction. Five seasonal segments equate to ‘seasons’ in a man’s life. The five season ark emphasises both the essential human cycle, and the Buddhist idea of rebirth. Each seasonal segment is filmed in that season, resonating with all the season’s beauty of nature and climate. However, the seasons are not consecutive in terms of plot. Instead, each is actually several years after the season shown before.
There is a lot of Buddhist iconography and symbolism, and considerable mystery, in the film. A rooster, for example, indicates desire and craving; stealing a rooster shows a man being burdened down by them. Similarly, a snake is the Buddhist symbol of anger, and the huge grinding stone used in ‘Winter’, references the cycle of life and rebirth. And both carving and also painting the ‘Heart Sutra’, a popular Buddhist text, allows the individual so engaged to find peace, by ‘quieting’ their heart. These and many other references are fascinating, but are not essential knowledge in order to thoroughly enjoy the film.
And certainly, there is a great deal to enjoy here, although the film was not exactly what my husband and I had expected. We anticipated a calm, soothing film; it is really NOT that. Indeed, there are a couple of seriously upsetting scenes, and the co-character, the Master’s apprentice, is very far from calm or soothed. (Note: I say co-character, not co-star, because each of the 2 main characters is played by more than one actor, because of the span of time covered.)
The film’s cinematography is both soothing and calming, and really beautiful. Sadly, the overall picture quality, whilst being good, is not as crisp and sharp as one might wish, in an ideal world. The ravishing setting deserves a ravishingly good print. Notwithstanding, the magical mountain lake, the gorgeous little floating hermitage, nature’s seasonal variations and especially the rain and ice, all look wonderful.
When you watch this film, clear your mind, and expect something quite unique, that will really make you think.
Printemps, Eté, Automne, Hiver… et printemps peut sembler faire figure d’exception dans son œuvre, alors qu’en fait pas vraiment. Et pas uniquement parce que, comme dans L’Ile ou L’Arc, il n’y aurait que deux personnages (ou à peine plus par moments) dans un lieu isolé, le plus souvent entouré d’eau. Il peut sembler à part au sens où il comprend moins de provocations, et où son déroulement semble plus gouverné par des considérations strictement philosophico-religieuses. Cependant, le fait que le cinéaste ait lui-même épousé le bouddhisme et ait choisi d’observer un cycle de vie avec un moine et son disciple – coïncidant de façon très traditionnelle avec le cycle des saisons – ne doit pas masquer le fait qu’il y a là, comme dans ses autres films, avant tout une réflexion sur les passions humaines. Que ce film s’avère le plus apaisé de ceux qu’il a réalisés n’est pas douteux, mais il n’empêche qu’il y est aussi question de destruction (même dans le jeu, comme c’est le cas pour l’enfant), de la possessivité du désir, de la rage narcissique et de ce qu’elle entraîne, etc. Toutes choses qui renvoient à ce que contiennent la plupart de ses autres opus, donc.
La Pesanteur et la Grâce : Printemps, Eté, Automne, Hiver… et printemps semble tout entier s’organiser autour de ces deux notions, l’hiver étant la saison où, pour finir, le disciple qui s’apprête à achever le cycle et à en entamer un autre en devenant lui-même maître doit d’abord accomplir une ascension pendant laquelle il lutte contre la pesanteur – et il est intéressant de constater que le cinéaste s’est donné précisément ce rôle à interpréter. Il est difficile de ne pas y voir, non seulement ce que Simone Weil pouvait développer dans ses pensées à propos de la bassesse et de l’ascension morale, mais aussi et avant toute chose tout ce qui vient du bouddhisme, notamment en termes de fusion du physique et du spirituel.
Evidemment, ces notions en elles-mêmes ne porteraient pas autant si le cinéaste n’avait pas trouvé un cadre idéal, et une forme pour les exprimer. Si le Dalaï-lama est un « océan de sagesse », ici c’est une manière de lac de sagesse qui sert de cadre à cette méditation agitée de quelques soubresauts dues à des passions humaines. Le cinéaste a fait construire son temple dans un écrin situé dans un parc national coréen, et la façon dont il le capte au fil des saisons, en trouvant des angles assez variés, est rien moins que remarquable. Si Kim Ki-duk a réalisé un film plastiquement très réussi, aidé en cela par un paysage très cinégénique, on constate bien que contrairement à certains autres il ne filme jamais pour signer des cartes postales : le lieu (y compris pour la façon dont il se transforme physiquement au fil du temps) est un cadre et un protagoniste, pleinement lié aux personnages qui l’habitent temporairement. Dans ce domaine comme dans les autres, Kim Ki-duk prouve qu’il est un cinéaste à part entière, qui sait utiliser les images pour les mettre au service non seulement d’un récit mais aussi d’une réflexion. Tous ne peuvent pas en dire autant, et c’est une des raisons pour lesquelles, même si son étoile a bien pâli au fil des années, il convient de ne pas faire un trait sur ces films dont la valeur, elle, n’a pas vraiment diminué avec le temps.
EDITION DVD FRANCAISE LANCASTER (2005) / BRITANNIQUE TARTAN VIDEO (2005)
Aucune édition ne rend le film dans ce qui devrait être la splendeur de ses images. Des éditions dvd correctes sans plus feront l’affaire pour prendre connaissance du film, mais soyons clair qu’il n’est pas restitué au mieux. Il existe notamment une édition française encore trouvable, au moins en occasion, qui propose une VOSTF uniquement, et plus de suppléments que l’édition britannique, notamment une fin alternative pas inintéressante. Le making-of d’un bon quart d’heure est quant à lui le même, moins long et riche que celui de Locataires. Pour le reste, les entretiens sont là aussi un peu plus fournis dans l’édition française. Pour ce qui est de la qualité de l’image, elle est correcte dans les deux cas, avec une définition un peu insuffisante mais sans être trahie pour autant.
L’édition britannique peut être une alternative intéressante car elle est souvent disponible en neuf à des tarifs plus bas. Elle ne propose des sous-titres qu’en anglais, mais dans un film aussi avare de paroles une compréhension minimale de l’anglais peut de toute façon suffire.
Visuals are wonderful but the picture is VHS quality; watchable but fuzzy by today's standards.
Almost makes one want to become a Buddhist monk. Buddhist avoid pork/bacon so not quite the life for me.
wunderschön gefilmt von sehr sorgfälltig ausgesuchten schauspielern.
diesen film sollte man sich alleine ansehen und einfach geniessen. fünf sterne sind unterste grenze für diesen prachtvollen streifen!